Saturday, January 25, 2014
Thinking about Cancer
Blog 140125, drafted 140125, published _________
Tell Us Your Thinking
Cancer is a terrible disease. More and more of our friends seem to have got it.
Curiously, our blog too is suffering from a cancerous illness, simply because some self-appointed individuals have decided that they should put a cancer of unrelated pathetic ‘replies' into the blog so that people with genuine questions and comments cannot read it for themselves. For that cancer there is a simple cure: use the USPS.
Now. About physical cancer, not the spiritual kind. Edgar Cayce, described as the sleeping prophet--more accurately, the entity that used his body to give information to his supporters
--recommended three (3) raw almonds as an essential part of anyone's daily routine.
Yvonne recalls the era when everyone was going to Mexico after laetrile to cure their own cancer. Incidentally, our own physician took this cure many years ago and is still free of cancer. Laetrile, we were told, is derived from apricot pits. Being a bookish sort, she referred to the Encyclopedia Britannica to ascertain whether there is any real-world relationship between apricots and almonds. What do you think? They're on adjacent twigs of the botanical tree. Thank you, Saint Edgar Cayce.
Let's all work together to recall the Law of Attraction, to avoid both physical and spiritual cancer. Let's ingest three raw almonds every day. And as you take breath to utter criticism of us Frosts, take time to recall the Law of Attraction. Remember always that hate begets hate and destroys the body's immune system.
So let it be.
Thinking about Cancer
Cancer is a terrible disease. More and more of our friends seem to have got it.
Curiously, our blog too is suffering from a cancerous illness, simply because some self-appointed individuals have decided that they should put a cancer of unrelated pathetic ‘replies' into the blog so that people with genuine questions and comments cannot read it for themselves.
For that cancer there is a simple cure: Visit wicca.org, the oldest Wiccan website, or write to us at Wicca / PO Box 297 / Hinton WV 25951. (If you understand that we live under a vow of poverty, you'll realize that we'll be grateful if you enclose return postage.)
Now. About physical cancer, not the spiritual kind. Edgar Cayce, described as the sleeping prophet--more accurately, the entity that used his body to give information to his supporters
--recommended three (3) raw almonds as an essential part of anyone's daily routine.
Yvonne recalls the era when everyone was going to Mexico after laetrile to cure their own cancer. Incidentally, our own physician took this cure many years ago and is still free of cancer. Laetrile, we were told, is derived from apricot pits. Being a bookish sort, she referred to the Encyclopedia Britannica to ascertain whether there is any real-world relationship between apricots and almonds. What do you think? They're on adjacent twigs of the botanical tree. Thank you, Saint Edgar Cayce.
Let's all work together to recall the Law of Attraction, to avoid both physical and spiritual cancer. Let's ingest three raw almonds every day. And as you take breath to utter criticism of us Frosts, take time to recall the Law of Attraction. Remember always that hate begets hate and destroys the body's immune system.
So let it be.
Thursday, January 16, 2014
wicca association
We have just returned from Fireheart, where we had a meeting of some of the Churches in the Association. For you who don't know, the Association is at the present time a small group of Wiccan Churches that have agreed
a) not to attack one another and
b) to work together on projects that will enhance the Wiccan image and presence in the temporal world.
There is no attempt on the part of the Association to control anyone else's spirituality or to issue orders from On High. Any Wiccan church can apply for membership--and will be accepted provided they show that they harm none and are ethical in their behavior.
The Association meeting discussed milestones in a neophyte's life and path.
1. We agreed that the sealing-and-blessing is the first milestone, wherein the Community commits to looking after the neophyte. This can happen at any age, though everyone agreed that they prefer it happen earlier rather than later.
2. The next milestone (which some call a first-degree initiation and others a dedication) is that in which the neophyte announces their wish to become a member of the Wiccan Community, and states what they are willing to bring to the Community. This is the complement of the first milestone, in that it is the neophyte's promise to support the Community.
3. Plans are in the works to articulate agreed definitions for further milestones in the life of Wiccans.
We just thought you'd like to know.
Blessed be those who seek.
Tuesday, November 26, 2013
Godd-ess of the Wiccans
One reason that Wicca became so popular in the late 20th century was that it did not insist on the worship of a male deity. Instead, many Wiccans favored a female deity. Some thought of Diana as the supreme being. There are two ways in which we think of and use a Goddess, firstly as an anthropomorpic representation of the unknowable and secondly as a means of storing Psychic energy for which we use the German term Vril.
First things first, once you have understood that the First Cause or the Supreme Being is beyond the thoughts of our finite minds, you might wonder why people personify that deity in an anthropomorphic fashion. Wiccans fully realize that their god-ess' personification is only a metaphor for the Ultimate unknowable Deity. It isn't really possible to worship that great unknown Something that may not exist. Yet human beings have a need for something to think of when they think of God. Anthromorphic images are helful in trying to grasp an unimaginable reality, remember always that they are manifestations of the unknowable.
We can trace the idea of goddess images and worship back to the very earliest time in the Vedas and we find that they are early peoples' created images that were beyond just a representation of a living male or female. We find images of the Great Mother, for instance, with rows of breasts resembling, as Lethbridge says, gun turrets. In the Hindu iconography we see multiple images that are beyond human: goddesses with multiple heads and multiple arms and sometimes god-esses with animal parts. Thus in Wicca (as contrasted to the Abrahamic religions) we do not worship something that is at best human. We worship (or more literally grow toward) something beyond our finite comprehension.
Turning to the idea of using a goddess as a store for Psychic energy, anything exposed to strong emotions stores vril and if you have had an emotional connection to something you can name or visualize then the saying that name or thinking of the image automatically lets you use the energy stored therein.
In the cave paintings of Lascaux there is the famous Sorcerer: a male figure with a stag's head. This could be either a priest/shaman dressing up as a totem animal or a hunter putting on a deerskin so that he could get a deer herd within spear range--or a god showing that these people recognized that the Ultimate Deity beyond simple anthropomorphic description, or perhaps the image stored vril that would help the hunter in his quest.
To summarize, then: A Wiccan may tell you, "I worship Diana" or "Lugh" or "whomever" but what they might mean will only become apparent with a close questioning of the motive in their act of "worship"
Tuesday, November 12, 2013
Sageing
More on Cleansing Amulets
A couple of people have commented that they prefer to use the smoke of sage to cleanse amulets: to smudge them instead of administering a thermal shock. In our experience (though it's admittedly finite), if the article is not of animal origin, then saging has little or no effect on the vibes of psychic energy imbedded in it. It is obvious that you can't put a person into an oven and then freeze them to cleanse them, and in the case of individuals saging seems to work--though we are not sure that this is what really happens. Whether the worker is looking visually, sensing through psychic impressions, hearing the aura, or whatever is the method du jour, "reading" the auras of human subjects (a) before and (b) after saging, scant difference if any is perceptible.
We two have come to think that perhaps people who are exposed to a saged individual or object expect a change and then duly perceive it.
Some Wiccans follow the old practice of bathing in salt water before they attend a ritual. There does seem to be a perceptible difference in the aura of people who have had such baths. Experimentally we have seen that if you start with a very hot bath to which lavender essence has been added, and if you finish by salting the water, you will effect a change in your aura.
Inerestingly, Gavin's grandfather used to add a quarter-cup of hydrochloric acid to the final rinse of his bath. There is a good medical reason for such a practice: Soap is alkaline--whereas the body likes to keep the skin acidic. Thus the small amount of acid added to the rinsewater is very helpful in reducing the body's alkalinity.
You can try this little experiment in the interest of research:
1. Get some small pebbles. When you are very angry (perhaps having just read about Congress' output of the day) put that anger-energy into three or four of them. Then ask someone to psychometrize the whole collection, one at a time. A sensitive will easily identify the pebbles that have been exposed to anger.
2. Next sage all the pebbles and take them back to the psychic for identification. In every case we have tried, the psychic still identified the "angry" pebbles.
Alternatively, you can try washing the pebbles in salt water. Again, in our experiments the angry pebbles could still be identified.
Clearly this area needs some investigation. If you have a group, why don't you try various methods of psychic cleansing and publish the results? The world could use some non-gasping, objective work such as this would be: free of blue balls of fire and free of heavy hoodoos.
Keep your head in gear.
Blessed be. Gavin and Yvonne
Friday, November 8, 2013
visions and envisioning
Many years ago we visited our book publisher's office. One of the staff typesetters came in to meet us. He had been very impressed by our remarks about receiving psychic impressions, commonly called visions. He hesitantly said he had always heard sounds emanating from people, but had never thought of them as visions or psychic impressions. He was pleased that we had opened up a whole new way of thinking for him. He said that Yvonne sounded like little bells ringing tunes; whereas Gavin was more dark random drumming.
Many people don't realize that "visions" come through all our senses, and that each one of us has a dominant mode of reception. Tests show that about 90 percent of people receive psychic information in the form of pictures. The largest other percentage of people, something like 6 percent, feel things. There are a small percentage of individuals who taste, smell, or hear psychic impressions.
Recently re-reading Dion Fortune's Psychic Self-Defence, I realized that she had made the same point back in the 1950s. Now Dion Fortune was a psychologist, and it was her belief that the reason for the variance in receptive modes stemmed from the development of the brain over endless eons and that for survival the most important receptive method would be seeing: optical. She also made the point that nobody in her experience (or for that matter in our own experience) saw written information.
To learn what your own major receptive sense is, think of a baseball park on a hot afternoon, when a player has just hit a tie-breaking home run. Do you see, hear, taste, smell, or feel the scene? Do you see the batter at the plate? Do you hear the cheers of the crowd? Do you smell the hot dogs? Do you taste anything? Or feel the sense of thrill of the hit?
Now we move on to sending psychic information, as for instance in the case of trying to heal someone. To get to their subconscious, you must use the same methods that work for reception. In other words, yelling "Heal Aunt Martha!" or writing it down is not as effective as looking at a picture of Aunt Martha in good health or as imagining her--envisioning her, if you will--in good health. Since you do not know what the patient's prime receptive sense is, when you do a ritual for healing, you must try to key your work so that every sense of the target person is addressed. In the past we have fallen into the trap of writing requests; but we now think that this is the approach least likely to be successful.
Wednesday, November 6, 2013
your amulet
Amulets are objects that usually are made by human hands, intended to ward off negative influences. With wearing, they tend to lose their energy, and also occasionally to pick up any negativity that has been directed at the wearer. The good news is this: They can be cleansed and re-charged.
The cleansing process extensively tested by psychic Peter Hurkos is this:
Place the amulet in a freezer for 24 hours, and then place it in a hot environment: either boiling water or an oven set to 300 F: 15 minutes in either case. Repeat the process three times.
After this the amulet should be effectively cleansed both of the energy (whether positive or negative) that has been imbued into it by the wearer and/or by the person who charged it.
Obviously you have to be careful that the amulet is not made of a material that will be destroyed by such environments
The most simple process of re-charging is to place it in direct sunlight at high noon for an hour three days in succession; or in moonlight at full moon for an hour three nights in succession. If you do not have the option of using direct sun- or moonlight (for instance, if you are an inmate), here is an alternative procedure.
Stand in Star Position
(feet shoulder-width apart, arms outstretched at shoulder height, left palm up, right palm down [for right-handers], head tilted slightly back)
for five minutes at the time you know the sun will be overhead, and recharge yourself. Then bring your hands down. Hold the amulet between the palms and concentrate on putting your energy into it. Your dominant hand is your charging hand; your secondary hand is your receiving hand (left hand for right-handers, right hand for left-handers). If you are right-handed, this means the energy normally travels from the right palm ito the left palm. You can check the effectiveness of your charging by psychometrizing the amulet afterward, remembering to place it in your receiving/secondary hand
This process is easy and straightforward, and accessible to everyone. It should be done at least once every six months to every amulet you employ.
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